In My Gut, I Don’t Believe: A Memoir by Joe Armstrong has just been published in paperback and Kindle editions. https://www.amazon.com/My-Gut-Dont-Believe-Memoir-ebook/dp/B08MCS5VWX This book has been 25 years in the making. An intimate coming of age memoir, set in a Catholic seminary in 1980s Dublin. Using his private journals, Joe Armstrong shows his personal, psychological, emotional, sexual and intellectual growth, from boy to young man, escaping a dysfunctional mother and a Church calling for the submission of his mind, body and will. A journey from belief to critical doubt.
‘A fascinating, courageous and moving account of an individual leaving the trammels of religion for the good light of humanism – an educative story on many levels, well told.’ – Professor A. C. Grayling
Torn between faith and doubt, safety and risk, love and fear, this memoir is a portrait of a young man struggling to live the vow of celibacy while awakening to his need for affection, intimacy and love. It shows him wrestling with the vow of obedience while discovering his need to obey himself.
This is a life-changing story of trusting and becoming yourself and making the hardest decision of your life. This personal journey from belief to convinced doubt articulates the experience of millions.
In this episode of Losing My Religion, Joe Armstrong reads an episode from his newly published memoir. By coincidence, the book has been published the same month that it was announced that Mount St Mary’s, the Marist Fathers’ seminary in Dublin, has been sold and is to be demolished. This book is a surprising, invaluable and peerless account of a vanished world and a changing Ireland.
My memoir, In My Gut, I Don’t Believe, will be published on 19 December.
It has been 25 years in the making. I’m proud of it and a bit scared about its publication. Honesty is the best policy, and I have been honest, very honest. I wrote things in my personal journal while I was a student for the priesthood that were for my eyes only. Yet, on 19 December, much of what I thought would never be read by anyone else other than perhaps my spiritual director will be in plain sight for anyone to read.
If a book is to be any good, especially a memoir, the author has to become vulnerable. Well, I did. So my apprehension is, I think, a good sign. I feel a bit like I felt some 30 years ago when I was leaving the Marists. You make a decision and there is no going back.
What kept me for so long in the Marists was my ability to see 360 degrees of any issue I faced. Even the week or so before I finally left, my mind could still glimpse another interpretation of my life – the religious one. Called by God. Remaining true to your vocation. Sacrificing yourself.
In my mind, I really could see both sides. And my cure was to get out of my head and into my gut.
‘In your gut,’ asked my counsellor. ‘What do you believe in your gut?’
It was the turning point of my life. A scary prospect. Was I to determine my life, not on my mind, but on the solution offered me in my gut?
Then, as now, it was scary. Literally, I could have been making the biggest mistake of my life, leading to my unhappiness and a lifetime of regret.
Decide on the basis of my gut?
What was ingenious about my counsellor’s question was that my gut doesn’t give a damn about what anybody else thinks. My gut isn’t swayed by other people’s opinions. My gut, it turns out, knew the answer.
Aged 17, Joe Armstrong, like so many of his contemporaries, became entranced by the Charismatic Renewal. The movement, supported by bishops and priests, was sweeping the Catholic Church in the late 1970s. People were ‘speaking in tongues’ and being ‘prayed over’. There were ‘Camp Jesus’ youth jamborees and all-night vigils.
It was as if the Holy Spirit had been released again, like the story of Pentecost, when the disciples went out to ‘preach the Good News’.
If God had really become human, if the Christian message really was true, it had to be the most important thing in life. But that ‘if’ is a very big word, upon which the lives of millions turn.
Secular Humanist Joe Armstrong reads a letter of religious enthusiasm that he wrote to his Uncle John, a priest in South Africa. Once embarrassed by the letter, now Joe is proud of it. It captures the feeling of the charismatic movement and it shows, even at the height of charismania, an underlying, and welcome, sense of doubt.
Weaving the theme of belonging, meaning and hope, I recall Tolstoy’s opening line in Anna Karenina: ‘All happy families are alike; each unhappy family is unhappy in its own way’. My brother Paul banished from home in his teens. My brother David vanished in his teens, his whereabouts unknown. ‘The family that prays together, stays together,’ says my mother, missing the irony of my two absent brothers. She warns me that if she turns against someone, ‘that’s it’. Frightened of being treated like Paul and David, I seek solace in religion. A Christian Brother sexually abuses me. Another brutally beats a boy for not understanding a school lesson. Religion was part of the air I breathed: at home, in school, in my parish of Donnycarney. On a contemporary note, I suggest again the benefits of online Humanist ceremonies during the Covid19 pandemic.
In this second episode of Losing My Religion, Joe Armstrong compares our propensity towards religious belief to our vulnerability to Covid-19, especially when exposed to religion in early childhood. He explores how religious beliefs seeped into his mind as a child, given his family and 1960s Ireland. He also shares a funny tale of his recent purchase of a caravan, its close encounter with a gate post, a steep hill and a raging river! Joe also considers the benefits of online Humanist ceremonies given the ongoing uncertainties of Covid-19.
In this first podcast I discuss Humanist weddings under lockdown and the prospect for all weddings for the foreseeable future. I also read a short extract from my memoir.
Joe Armstrong discusses Humanist weddings – and all weddings – during lockdown and the prospect for weddings for the foreseeable future. Weddings are dangerous places. It’s no accident that they are amongst the last activities to be considered in plans to reopen economies.
Covid19 is highly contagious. There is no vaccine. Gathering people together even for a ceremony is highly risky. Could the day of the big wedding be gone for several years?
Scientists know that two metres is safer than one metre and yet many couples are hoping that the social distancing requirement will be reduced to one metre. But even if that is allowed, it won’t be safer merely by being permissible – if it does become permissible.
Loud singing, and musical instruments blowing tiny particles into the air, or guests laughing, singing or clapping, as so often at my ceremonies, also heightens the danger of covid-19.
The number of guests gathered, often from many different households or from abroad, makes it crazily risky.
Then there are the risks of shared pen for signing, a shared microphone, rituals involves proximity of guests. Nice rituals like passing the wedding rings around your guests so they can wish you all the best is out of the question with covid – as it’s a sure way to pass the infection.
And then the celebrant can be put in an awkward position if a couple insists on doing something which the celebrant knows is risky; a ritual or practice that exposes guests – and their contacts – to greater hazard.
And of course weddings are about connecting with people – hugs, kisses, handshaking – all practices which should not happen during a pandemic. And as summer turns to winter, increasingly weddings will be indoors.
And indoor gatherings have a higher concentration of the virus. The viral load can make such happenings very dangerous.
Moreover, with increasing evidence that covid-19 may be airborne, then even two metres won’t protect people from breathing in tiny viral droplets expelled from people’s breaths, especially in an indoor space.
My advice to couples is to reimagine their ceremony. Have far, far fewer people in attendance. Others can watch on a webcam, whether in another room or in their homes.
I urge couples to reconcile themselves to two metre social distancing for most people at the wedding ceremony. It’s safer. Why would anyone want to risk someone getting seriously ill or dying because a couple would prefer more people seated closer together at a wedding ceremony.
We live in a new world. Everything has changed. A smaller wedding can be more intimate, more meaningful, less exhausting. It can be more affordable. Kinder to the environment with fewer people travelling to it. It can help you to focus on the most important things about your wedding: committing to each other in love.
Covid for all of us is an opportunity to reconsider our values. And what is most important in life. Celebrating your love. Committing yourselves to each other, in a loving, meaningful ceremony. Having, if possible, your very closest family and friends with you on the day. Keeping it small, safe and simple. Kinder on your pocket. Better for the environment. Safer for the health of everyone.
I wrote Covid Earth a few weeks ago. Covid-19 has changed all our lives. It has caused us to stop and reflect. It has disrupted our plans and cleared our diaries. It has stopped or slowed the frenzy in many people’s lives.
No wedding is worth the death or serious ill-health of anyone. Covid-19 has tested our values. It invites us to reconsider what is most important about our big day. It is an opportunity for each of us to review our lives.
It gives us, the lucky ones who are still alive, time. It confronts each of us with the inevitable reality our mortality. Each of us will die. Some monks dig clay from their grave every day. It isn’t morbid. It’s truth.
I have finished a book during lockdown – writing one, that is. I’ve read plenty too.
I also downloaded and filled in the Think Ahead template. It will make life easier for people whenever I kick the bucket – which hopefully won’t happen for a long time yet! I suggest you download the editable PDF – it will make it easier for you to update it every year or so. And don’t forget to share it with your loved ones. It’s really for them that you are doing it.
There is a lot positive to be gained from lockdown. Who knew that birds sang so loud! Less traffic on our roads. More silence. For the lucky ones, time spent with loved ones.
For me, it has been good to remember what I love to do: write for a living and conduct Humanist ceremonies.
Famine. Famine. Can I imagine it? Written by Joe Armstrong, it was first delivered in the presence of dignitaries including Taoiseach Enda Kenny TD at National Famine Commemoration, Strokestown Park, Co. Roscommon, Sunday 11 May 2014. Broadcast on RTE television.
Note on Famine. Famine.
Famine. Famine. Can I imagine it? I tried to visualise what it was like to be destitute during the Irish famine. It left such an indelible scar on the Irish psyche.
Compared to the famine, the Covid-19 lockdown of 2020, while tragic, stressful, worrying and fearful for so many people, is of a different scale to the Great Hunger. A million of us are not dying. A million of us are not emigrating. Most of us are well fed, clothed and housed compared to the catastrophe of the Irish famine.
Our ancestors hadn’t enough food to stay alive. Many of us are putting pounds on during lockdown. Tens of thousands of our ancestors were destitute. Most of us have the protections of the State to assist us, such as the Pandemic Unemployment Payment. We stand in compassion with all who suffer and with gratitude for all that we have and are.
Being ethical without God. Not feeling the need to believe in an afterlife. Celebrating the wonder of life. Realizing the shortness of life and the need to live life to the full. Living your life well today rather than hoping for a life after death. Outgrowing religious beliefs and stories. Becoming a responsible, rational, compassionate, inclusive adult.
Humanist ceremonies
In Humanist ceremonies, couples and families choose rituals that are personally meaningful to them. They choose readings about love, marriage, friendship, commitment, fatherhood, motherhood, life and death. They choose music that resonates with them. It is all about them: personal, relaxed, meaningful and inclusive of everyone in the room, regardless of their philosophy, religion or worldview. Whoever you are, wherever you’re from, whatever you believe, whoever you love.
Humanist voices
Humanist celebrants create and conduct Humanist weddings, Humanist funerals, Humanist baby naming ceremonies. We speak at commemoration ceremonies, inauguration ceremonies, small intimate family occasions and grand televised State occasions.
Humanist communities
Humanists gather at local and at national levels, often on a monthly basis. For more details see the website of the Humanist Association of Ireland
The interview followed on from the 25th anniversary of the Humanist Association of Ireland. Leading members of the HAI which were received by the President of Ireland, Michael D Higgins at Aras an Uachtarain to mark the occasion. Also, chairperson of the HAI Steve Rawson spoke at the inauguration of President Higgins on 11 November.
Here is a link to my interview: https://www.shannonside.ie/podcast/the-joe-finnegan-show/listen-humanist-association-ireland-celebrates-25-years/
Please vote Yes to remove blasphemy as a crime in Ireland’s referendum
Socrates and Blasphemy
Please vote Yes to remove blasphemy as a crime in Ireland’s referendum on Friday 26 October 2018. The supposed crime of blasphemy was the ‘crime’ for which Greek philosopher Socrates was sentenced to death. Why? Because the religious people of his time did not like what Socrates was saying.
Socrates called people to know and understand themselves. To ask questions, to question the status quo. His questioning undermined the credibility of the religious beliefs of his day and, by implication, the religious leaders of his day who imposed silly beliefs on credulous people.
Christians and Blasphemy
In time, the Christian churches accused each other of blasphemy and they sentenced to death people from opposing religions, burning at the stake those ‘found guilty’ of blasphemy.
In some Islamic states today, people, including Christians, are still condemned to death for the ‘crime’ of blasphemy, inducing fear in others, solidifying the lies of religions among societies who dare not question or speak their minds.
Jesus accused of Blasphemy
‘Holy’ religious people have long condemned people of other faiths and none to death. Remember Jesus too was accused of blasphemy, if we are to believe the New Testament.
Blasphemy is a ‘crime’ where one group of people impose their religious beliefs on others, accusing someone of blasphemy when something is said to ‘offend’ believers. It is a classic ‘crime’ whereby people believing in nonsense wish to punish those who dare to question the lies they live by.
Please Vote ‘Yes’ to remove it
Socrates, Jesus, Protestants, Catholics, and people of many faiths and none have been deemed to have committed the ‘crime’ of blasphemy.
People of Ireland. Stand up for truth. Please vote ‘Yes’ in the referendum to remove blasphemy as a crime from the Irish Constitution. Thank you.
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